Monday, July 25, 2011

It Brought Down a King, It’ll Do the Same to You (2 Kings 20): Hezekiah

Sermon by Dr Andrew Peh

It Brought Down a King, It’ll Do the Same to You: Hezekiah


V 1-11   Describes his physical malady: Hezekiah had ascended the throne at 25 years of age. Into his 14th year as King, he was struck down with this illness. A man only 39th years’ old, he did not want to die. He had hoped to father a son who would carry on his reforms in Judah. He appealed to the Lord on the basis of his life of obedience. In many ways, the prayer was a self-centred one. He should have appealed to the Lord on the basis of the Lord’s grace and mercy. There were many “I”’s in his prayer for healing. Instead of being carried to the temple, his strength returned to him so that he could climb the steps to the temple to offer sacrifices. God extended 15 years to his life.

V 12-21 Describes his spiritual malady: The Babylonians visited him unexpectedly upon his recovery. They were seeking allies for their expansion into this part of the world. Hezekiah was flattered, threw caution to the wind and revealed his state secrets to the envoys. God had specifically forbidden his people to become allies with foreign nations. Instead of trusting in the Lord for the security of his nation, he trusted in the horses and chariots of Babylon to keep him safe. What Hezekiah did displeased the Lord (James 1:8).

God judged Hezekiah


John Wesley has this to say, “This judgment is denounced against him for his pride; for his ingratitude, whereby he took that honour to himself which he should have given entirely to God; and for his carnal confidence in that league which he had now made with the king of Babylon, by which, it is probable, he thought his mountain to be so strong, that it could not be removed.”

He provoked the Lord to anger when he chose not to make mention of God to his visitors. There is in his heart a certain foulness in his pre-disposition, a sense of ambivalence towards God in more ways than one, that reveals his ambition.  He would push the boundaries that are clearly laid down by God.  He would use his skill of equivocation, add shades of grey to what is black and white to mask the severity of his sin. He would blur the distinction between what is fairness and what is foulness.

Hezekiah and his predecessors fall prey to the tyranny from sin. They had allowed Satan a foothold or even a toe-hold in their lives.

2 PRACTICAL REMEDIES to avoid finishing badly


1.       Keep short accounts with God: We want to confess and seek forgiveness from the Lord frequently because this will sanitize us from sin and sensitize us to the works of the Spirit in our secret recesses of our hearts. We have diluted the concept of provoking the Lord in our sin by calling it, a “weakness” or a mere “failing”. The Sunday School chorus, “Read your Bible, Pray everyday” continues to be a good reminder of some basic housekeeping practices that will be good for our souls.

2.       Be accountable to someone as this will prevent us from sin. That’s the reason why John Wesley employed class meetings and made that the building block of his church. In the presence of another, as we express our deepest struggle, our habitual sins. That would involve a certain sense of maturity, vulnerability and sincerity so that everyone of us are kept to finish well in our journey of faith.
Reflection Questions:
1. Am I ambivalent towards God, often pushing the boundaries laid down by Him? Do I knowing blur the lines between what is right before God and what is wrong? Can you think of 2 situations where this is true?
2. What are some things that I need to start confessing to God about? What does the Holy Spirit bring to mind?
3. Do you have an accountability partner with whom you can share your struggles? If you do not have one, ask the Lord. He will direct you to one. Begin the habit of talking about how you are doing in your journey of faith.

Friday, July 22, 2011

IT BROUGHT DOWN A KING, IT COULD DO THE SAME TO YOU – COVETOUSNESS 1 Kings 21

Sermon by Andrew Loh:


1.                 COVETOUSNESS – WHAT IS IT?
  • an envious eagerness to possess
  • extreme/insatiable greed/desire for material/wealth
  • reprehensible acquisitiveness
  • undue craving for that which one has no right describes in Prov 25:28 – a man that has no self-control over his spirit
  • A grave heinous sin (in tradition, one of the 7 deadly sins – pride, envy, gluttony, lust, anger, greed, sloth)
  • it amounts to being idolatrous (Col 3:5 therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire & greed which amounts to idolatry.)
  • the 10th commandment. Ex 20:17 – you shall not covet your neighbour’s house, wife, servant, ox, donkey, anything that belongs to your neighbour. I am sure we understand what neighbour means.
  • another rendering : don’t hold as precious or as a treasured possession something that does not belong to you.
we would sum it up as ‘an obsession for possession’.


S'pore workers 'world's-unhappiest' Straits Times May 30th 2011
It seems that the average Singaporean is very caught up with living the Singapore dream of material wealth at the expense of their health, family, relationships & spirituality. We are envious of our neighbours' possessions, looks, clever children, success,

Reflection
Q1: Do we all feel this way sometimes? Are we envious of others' lifestyle that we try to imitate them and hate what they have achieved?

We cannot love and rejoice with others, because deep inside, there is a brewing sense of godlessness or ‘lessgodness’. God is not in the centre of our lives, we had not learn to trust Jesus.

COVETOUSNESS – WHY?
We know that covetousness is a result of godlessness. Godlessness is emptiness, a life of meaninglessness. (We can never declare that life is meaningless because that itself is inherently a meaningful statement). Ahab’s life reflects that. Having set his mind to be godless, selling himself to do evil, he craves to find meaning in his life.

THE NEXT GREAT THING
One of the ways is to live our lives from one great thing to the next. We become excited about a certain thing, goal in life and we seek to pursue it with all our heart thinking that it will satisfy us only to find that it could not.

DISAPPOINTMENT. Ahab basically did many things to fill the vacuum in his life. In everything he did, he was disappointed. He sulked and vexed even after great victories in battle with Aram, after his offer was being rejected by Naboth and even after he had possessed it immorally. A godless life could not find lasting fulfillment as he does not lives according to god’s ways.

Jesus said - the ultimate measure is not in the abundance of his possessions. v21 – the ultimate measure is ‘rich toward God’.
3 points to make this applicable to our lives. It has to do with our needs, contentment and values:

1. SIMPLIFY OUR NEEDS
v22-28 – Jesus says that our physical needs are very simple and we should not be anxious about it. look at the birds and the lilies. isn’t life more than food and the body more than clothing? consider who we are, we are God’s children, why are we overly worried about these things. don’t you think God cares and provides for you. furthermore, our lives are in god’s hands and not ours. 

Bonhoffer in ‘the cost of discipleship’ – “earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. yet all the time they are the very source of all anxiety.” Illustration – a church leader’s decision to change car

2. SEEK CONTENTMENT
v29-31 – Seek god and find ultimate contentment in him. don’t sweat over worldly things like the way the people of the world does. seek contentment in God and he will add to our lives what we need. Our focus is to seek God and God’s focus is to give accordingly to what we need and we should not be impatient & get these roles switched.

Prov 30:8,9 – Give me neither poverty nor riches; feed me with the food that is my portion, lest i be full and deny thee and say “who is the Lord?” or lest I be in want and steal and profane the name of God.

ILLUSTRATION
Danny simpson, 24, robbed a bank in canada of $6,000 in 1990. he was convicted and sentenced to 6 yrs in jail. he used a .45 colt semi-automatic which was later discovered was an antique that is worth $100,000. ironical, isn’t it. in other words, danny already had what he needed. that what we already possessed i.e. our relationship with god is what we actually needed but we forsake it to chase after things that are infinitely worthless.

CS Lewis in mere Christianity – “if you read history, you will find that the Christians who did most for the present world were just those who thought most of the next…aim at heaven and you will get earth ‘thrown in’; aim at earth and you will get neither.”

3. SET VALUES
v32-34 – we need to set the right values for our lives.
Values are very important in our lives as it is the guide for us to navigate this earthly journey filled with enemies whose unrelenting goal is only to destroy us. We are unlike the world because we must first put our trust in God (faith) v 32.

If you compare Ahab’s and Naboth’s values, you would see the difference between the ungodly and the godly. e.g. the way we value a piece of land. to Ahab : possession of land to is bring pleasure, to titillate but to Naboth : a holy inheritance that God gives for his good purposes.

Reflection Questions:

Q2         What are some needs in my life that I can simplify?
Q3          How can I seek God?
Q4         How can I find contentment in what I have?
Q5         What is one wrong value that I have lived by and how can I set the right values in my life?

Sunday, July 10, 2011

IT BROUGHT DOWN A KING, IT'LL DO THE SAME TO YOU (1 KINGS 11:1-13)

THE FOLLIES OF KING SOLOMON (1 Kings 11:1-13)

Sermon by Mr Nathanael Goh

God’s Rules
Solomon’s Actions
Deut 7:2-4
Do not Intermarry with the people you defeat.
1 Kings 11:1
King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.
Deut 17:14-20
·      Must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them.
·      Must not take many wives, or his heart will be led astray.
·      Must not accumulate large amounts of silver and gold.
1 Kings 10-11
·      accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,
·      Solomon’s horses were imported from Egypt and from Kue[j]—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty.
·      He had seven hundred wives of royal birth and three hundred concubines
·      The weight of the gold that Solomon received yearly was 666 talents. All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s days.

 Whose fault was it anyway that Solomon fell from grace?
·      Blame the foreign wives? In the history of the Israelites, God had allowed his leaders to have foreign wives e.g. Moses’ wife (Midianite); Boaz’s wife (Moabite). It was not an ethnic issue with God. In those instances, there was peculiar circumstances. But in Solomon’s case, it was a conscious choice in choosing the daughter of the Pharoah to be his wife (see 1 Kings 2). It presented a danger to the covenant faith.

·      He had this enormous harem to enhance his renown. Instead of trusting God to do that for him, he wanted to be like the powerful kings in those times (complete with the collection of horses, chariots and wives).

·      He demonstrated his political astuteness by entering into treaties with these foreigners through marriages.

·      He was unscrupulous in his dealings with Hiram the King of Tyre who supplied wood for the building of the temple by giving him 20 towns in worthless parts of Israel (1 King 9:10).

This propensity to slide downwards can be seen even in the beginning in 1 Kings 3:3, “Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.” This exclusion clause indicates that even before the fear of the Lord in him got eroded, he had taken what was a mark of pagan worship for the worship of the Lord.

It was common for the conquered people to worship the gods of the victor so Solomon had no reason to worship the gods from those countries he subjugated. Yet we are told in v 4, “As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.” So for his sin of idolatry, judgment came swiftly.

To his sin of idolatry, god acted without delay. Even though God had honored him twice, his conscious decision to defy God had repercussions on his people. It was the trigger that started the people of God down the long road to exile.

He allowed his familiarity with God to erode his fear of the Lord. God became dislodged from that 1st place in his list of priorities.

John Wesley on King Solomon, “See what need those have to stand upon their guard, who have been eminent for religion. The devil will set upon them most violently: and if they miscarry, the reproach is the greater. It is the evening that commends the day. Let us therefore fear, lest having run well, we come short.”

It is important to realize that this alertness against temptations from the enemy should be an ongoing thing throughout our lives. 1 Peter 5:8 warns us, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Solomon started out with so much promise and yet because he did not run the race to win the prize. What the Queen of Sheba observed as praiseworthy in the beginning of Solomon’s reign [1 Kings 10:9 “Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD’s eternal love for Israel, he has made you king to maintain justice and righteousness”] was to disappear gradually.CONCLUSION

In our mutual relationship with God, we must not discard our reverence for a holy God. The mentality that “I know already” breeds contempt for the Lord and it leads to blatant disobedience. We must take care not to dilute the truth that God is transcendent.

When we wish to truly follow God, we must learn to fear the Lord all our days and keep vigilant about it.

Ps 111:10 “The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

Prov 9:10 “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.”

Acts 9:31 “Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.”

Reflection Questions:


1.      Have you allowed the fear of the Lord to be eroded as you become more and more familiar with God? Can you identify the instances like the way the historian identified Solomon’s acts that told on him?

2.      Am I vigilant with the race of faith that I am running? Am I running to win the prize or is my heart contented and complacent?

3.      What are some places in my life where I am blatantly disobedient? Pray and ask the Lord for forgiveness.

Tuesday, July 5, 2011

IT BROUGHT DOWN A KING, IT'LL DO THE SAME TO YOU (2 SAM 11)

Sermon Snippet By Rev Tan-Yeo Lay Suan

This is the episode of the sin of King David and Bathsheba.

King David’s name can hardly be remembered without recalling his relationship with Bathsheba, the wife of Uriah. You will notice how many times this appendage: the wife of Uriah, comes after the mention of her name. She was never remembered as wife to David, but wife to Uriah.

CONSEQUENCES


1.      the death of the child ‘who was conceived in sin and shapened in iniquity.’

2.      His own sin and example of lust loosed the bonds of morality in his household, and his son (Amnon and Absalom) followed his example and improved upon it. Absalom set up a tent on the roof of the palace and violate his father’s concubines in the sight of all Israel. And from that came Absalom’s murder of his brother, and from that Absalom’s exile, and from that Absalom’s rebellion, and from that Absalom’s death, which nearly killed his poor old father.

3.      And for all the rest of his days his home was troubled, and his last years ended with the turmoil of a disputed succession before his eyes were closed, all traceable to this one foul crime.

4.      Joab was the torment of David’s later days, and Joab’s power over him depended upon his having been the instrument of Uriah’s murder; and so the master of the king, whose bidding he had done

5.       Ahithophel was the brain of Absalom’s conspiracy. His defection struck a sharp arrow into David’s heart—‘mine own familiar friend in whom I trusted.’ He evidently hated the king with fierce hatred. He was Bathsheba’s grandfather; and we are not going wrong, I think, in tracing his passionate hatred, and the peculiar form of insult which he counseled Absalom to adopt, to the sense of foul wrong which had been done to his house by David’s crime.

We want to look, and we want to answer these questions.  We want to answer: How did it happen?  Why did it happen?  What could he do when it happened?  And in answering those questions, I am praying that at the end of my sharing, we will go away to avoid the folly of this great man.

THE LUST OF THE EYES: The love of beauty and the pulls of temptation are inextricably entwined. People do not ordinarily desire ugly things. We have been made by Almighty God to love beauty and to seek it out even though no one’s notion of beauty is exactly the same. Beauty is being used in a very broad sense, simply as a term for things that are appealing and have the power to create desire within us. To have the lust of the eyes is to desire things we deem beautiful without a corresponding love of righteousness, God’s righteousness. We will break the laws of God in order to have what we consider beautiful. Sometimes people commit vicious evils to have what they find appealing and beautiful at the time. Instead of lawful appreciation of what is beautiful, we use and abuse them. Unfortunately, much of this abuse is to our own body.


All of us are innundated constantly with nudity in magazines and newspapers, on T.V. and even now on the computer. Our mind has a generous bank of pictures of women who come to work with short skirts, tight slacks & blouses, and maybe more cleavage shown than is necessary.
That is why we need to be vigilant in our daily walk, whether at work, in school, or in recreation time. We need to set a standard in our own lives of what is “too much to see!” We need to have a solid idea of what is sacred about the women that we come in contact with.

JESUS SETS THE STANDARD
MARK 9:47, Jesus says, “And if your eye causes you to stumble, cast it out, it is better for you to enter the kingdom of God with one eye, than having two eyes, to be cast into hell.”
I think this is absolutely the harshest words about how the eye can affect our whole life, dooming us to hell. Pluck the eye out! If you have that much trouble with “lust of the eyes,” pluck them out. We need to cut off our access to these temptations.
THE LUST OF THE FLESH

I have heard Pastors, and church leaders and others at men’s conferences, retreats and the like, say, “Well, it’s not really a sin to look on a woman, as much as what happens after that.” “You know, that’s perfectly normal for men…” It’s part of manhood; it’s part of living in this body of flesh, but we need to remember, it is the flesh. Why did David sin?  Because he permitted himself to be drawn away of his own lust.  He didn’t bring his desires under control, and he was able to.  And the flesh is always your enemy.                                                                                  

The woman was not only married, but she is married to one of valiant men. Both Eliam and Uriah were named among David’s list of valiant and mighty men in 2 Sam 23.

Is there another way we know that he could resist?  Yes.  Uriah is proof that David did not have to do it.  Uriah has a very beautiful wife.  Uriah is a man just like David, with passions and desires, and yet what does he do when he is off duty, given special leave to be home with his wife?  He curbed his desires; he curbed his passions not once but twice, two nights in a row.  He says, “I’m not going home. Joab is out in the field.  The soldiers are out in the field.  Should I go home to the comfort of my home, when they are living in tents?  Should I go home and sleep with my wife, when the soldiers kept themselves from women when they were at war?  Should I go and do that?”  It is no wonder that David named him among his mighty men. Here was a man who was one with his men and loyal to his King.

Moreover David had other wives and concubines; he could visit any of them at will. But he chose to violate a woman who belonged to another.  How did it happen?  It happened when he was drawn away of his own lust.  In James 1:13, God is very careful to show us what happens when we are tempted.  James 1:13 says, “Let no one say when he is tempted, ‘I am being tempted by God;’ for God cannot be tempted by evil, and He Himself does not tempt anyone.  (14) But each one is tempted when he is carried away and enticed by his own lust.  (15) Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.” The verbs "drawn away" and "enticed" derive from the activities of fishing and hunting. "Enticed" usually describes the drawing of fish out of their original retreat. We are tantalized, as fish are with bait. What is on the end of a fishing line? A LURE! The picture is of a man's desire first attracting his attention and persuading him to approach the forbidden thing, and second, luring him by means of bait to yield to the temptation.

Go to Galatians 5:16-17.  But I say, walk by the Spirit, and you will not carry out the desires of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.” What Jesus is saying, “Understand it would be better to pluck out your eye, than to let it keep pushing you into situations of sin and destruction.” The standard is higher as we journey on in our Christian life. It is a test to keep ourselves in check every day as we come into contact with the opposite sex, and (for some) same sex. We need to have a higher standard with which we live, that does not degrade ourselves down to the level of the rest of the world.

Reflection Question:
1.   HOW ARE YOU DOING WITH YOUR STANDARD? DO YOU HAVE A STANDARD FOR “LUST OF THE EYES.”? Have you determined what is permitted in your life and what is “over the line?” SET A NEW STANDARD FOR YOURSELF AND THOSE YOU “HANG WITH.”

HE WAS SEDUCED BY HIS NEW FOUND ACCEPTANCE, AUTHORITY AND POWER.  He must have gotten used to getting what he wanted, when he wanted it. I don't think he was so deprived that he needed to add another wife to his harem. What was it then, that closed in on him? Except for God, he made all the decisions pertaining to the nation. God allowed him to take initiatives e.g. in the building of the temple, but unlike other Kings, David was to rule under God’s leadership and not his own. He has come into a new place — nations are at his feet — men bow before him; it is a new position. Previously hiding in caves and on the run, now that is all changed.  The temptations as a man on the run no longer disturbed him. He has settled in. And in this new place. Now he found himself with a new set of temptations that cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations.

Being the one on the throne now, there is this control over persons, this new seduction of having absolute authority. There were men who would do anything for him and here was a situation which he felt he could cover up, being where he is now with power and authority. If he planned well, it would blow over and he can move on. Who is going to come against him? Is his servant going to come against him? 

So he was bold to send for Uriah. You see, sometimes we get to a certain place where we think we’re immune to God’s judgment.  We are in such a place that God would never judge us.  We can cover our sin.  We can get away with it, because we have power, we have authority.  David thought, surely, who is going to come against him?  No.  He’s not even afraid to let Joab know what he is doing.  It is obvious.  “Send me Uriah.”  Uriah comes; he send Uriah back.  He says, “Put him on the front line of battle.”  Joab knows David.  Joab knows his lust.  Joab knows his desires.  Joab knows that man.  He’s not even afraid of Joab, because Joab is under him. 

The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if on a sudden it whirled round and took the other corner, how would they be prepared for that?

CONCLUSION


1.     BEWARE THEN WHAT YOU SEE. It is lawful to appreciate what is beautiful, but it is another thing to desire it without a corresponding love of righteousness, God’s righteousness.  What have you been looking at and desiring? That is why we need to be vigilant in our daily walk, whether at work, in school, or in recreation time. We need to apply God’s standard in our own lives as to what is “too much to see!” Have you establish a solid idea of what is sacred about the men or women that we come in contact with? If you haven’t, it’s time to be praying to see with God’s eyes. Does staying righteous before the Lord require me to cut off this access to be enticed? In  Job 31:1 Job shares with us, “I made a covenant with my eyes not to look lustfully at a young woman. Is there a similar covenant that God is inviting you to make that will keep you righteous?


2.    BEWARE OF THE LUSTS OF THE FLESH: things that appeal to your senses and draw you constantly. If any of you were told that there were serpents in your house, which had escaped from their den, and were hiding somewhere, — perhaps near your bed, or in a cupboard or bookcase, I am certain that, when you reached your house tonight, you would look very carefully on the doorstep, and in the hall, to see whether there was a young viper there. You would turn up the door-mats, in case there might be one concealed there! and you would not be satisfied until you had thoroughly searched the house, from the top to the bottom, in order that those deadly snakes might all be captured and destroyed. This is just what you ought to do with yourselves, brothers, for the snakes are there. In every part of our nature, these venomous creatures have been hatched, and they have multiplied beyond all calculation. Sins of all shapes and sizes lurk within you; and if God’s grace does not keep you watchful, or ever you are aware, you may be painfully conscious of their deadly power. Are you conscious of the areas of weakness in your life? Where is the proper context to desire these things? Nathan says that David had despised the Lord, despised the Word of the Lord. Can we give God’s Word greater honor in our lives? Can we grow more in our love for Jesus so that these lusts do not hold you ransom?   

 3.    HIGH PLACES AND GOD’S PRAISE DO SELDOM WELL AGREE; Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe — that you are weak, though enjoying God’s favour. A full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace... You are never more mistaken than when you think yourselves strong. You are never nearer the truth than when you have the very lowest views of your self. When you are stripped, and emptied, and poured from vessel to vessel, it is then that you are where you ought to be; when you can say “I can do nothing apart from Him,” and yet can feel that you can do everything with him: then you are on to triumph and honor. Take care, brothers and sisters, when you change your position, moving from job to job, from one level to the next; for often it is a move for the worse; the arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there will you be smitten in the tenderest part.
Today is an opportunity to draw near to the throne of grace and find the help and the solace that we need. Our Lord is more than willing to forgive us when we make our confessions to him. The Lord forgave David immediately following his confession. He is more ready to forgive us than we are to confess our sins. Throw yourselves upon the mercies of the Lord today. May His Spirit and Forgiveness set your free from your guilt and sin and renew your resolve to obey Him. Come to Christ, in whom all our sins are taken away, and lay your hands on the head of that great Sacrifice, and ‘the Lord shall cause to pass the iniquity of your sin.’