Sunday, July 10, 2011

IT BROUGHT DOWN A KING, IT'LL DO THE SAME TO YOU (1 KINGS 11:1-13)

THE FOLLIES OF KING SOLOMON (1 Kings 11:1-13)

Sermon by Mr Nathanael Goh

God’s Rules
Solomon’s Actions
Deut 7:2-4
Do not Intermarry with the people you defeat.
1 Kings 11:1
King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites.
Deut 17:14-20
·      Must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them.
·      Must not take many wives, or his heart will be led astray.
·      Must not accumulate large amounts of silver and gold.
1 Kings 10-11
·      accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses,
·      Solomon’s horses were imported from Egypt and from Kue[j]—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty.
·      He had seven hundred wives of royal birth and three hundred concubines
·      The weight of the gold that Solomon received yearly was 666 talents. All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s days.

 Whose fault was it anyway that Solomon fell from grace?
·      Blame the foreign wives? In the history of the Israelites, God had allowed his leaders to have foreign wives e.g. Moses’ wife (Midianite); Boaz’s wife (Moabite). It was not an ethnic issue with God. In those instances, there was peculiar circumstances. But in Solomon’s case, it was a conscious choice in choosing the daughter of the Pharoah to be his wife (see 1 Kings 2). It presented a danger to the covenant faith.

·      He had this enormous harem to enhance his renown. Instead of trusting God to do that for him, he wanted to be like the powerful kings in those times (complete with the collection of horses, chariots and wives).

·      He demonstrated his political astuteness by entering into treaties with these foreigners through marriages.

·      He was unscrupulous in his dealings with Hiram the King of Tyre who supplied wood for the building of the temple by giving him 20 towns in worthless parts of Israel (1 King 9:10).

This propensity to slide downwards can be seen even in the beginning in 1 Kings 3:3, “Solomon showed his love for the LORD by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.” This exclusion clause indicates that even before the fear of the Lord in him got eroded, he had taken what was a mark of pagan worship for the worship of the Lord.

It was common for the conquered people to worship the gods of the victor so Solomon had no reason to worship the gods from those countries he subjugated. Yet we are told in v 4, “As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.” So for his sin of idolatry, judgment came swiftly.

To his sin of idolatry, god acted without delay. Even though God had honored him twice, his conscious decision to defy God had repercussions on his people. It was the trigger that started the people of God down the long road to exile.

He allowed his familiarity with God to erode his fear of the Lord. God became dislodged from that 1st place in his list of priorities.

John Wesley on King Solomon, “See what need those have to stand upon their guard, who have been eminent for religion. The devil will set upon them most violently: and if they miscarry, the reproach is the greater. It is the evening that commends the day. Let us therefore fear, lest having run well, we come short.”

It is important to realize that this alertness against temptations from the enemy should be an ongoing thing throughout our lives. 1 Peter 5:8 warns us, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Solomon started out with so much promise and yet because he did not run the race to win the prize. What the Queen of Sheba observed as praiseworthy in the beginning of Solomon’s reign [1 Kings 10:9 “Praise be to the LORD your God, who has delighted in you and placed you on the throne of Israel. Because of the LORD’s eternal love for Israel, he has made you king to maintain justice and righteousness”] was to disappear gradually.CONCLUSION

In our mutual relationship with God, we must not discard our reverence for a holy God. The mentality that “I know already” breeds contempt for the Lord and it leads to blatant disobedience. We must take care not to dilute the truth that God is transcendent.

When we wish to truly follow God, we must learn to fear the Lord all our days and keep vigilant about it.

Ps 111:10 “The fear of the LORD is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise.”

Prov 9:10 “The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is understanding.”

Acts 9:31 “Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.”

Reflection Questions:


1.      Have you allowed the fear of the Lord to be eroded as you become more and more familiar with God? Can you identify the instances like the way the historian identified Solomon’s acts that told on him?

2.      Am I vigilant with the race of faith that I am running? Am I running to win the prize or is my heart contented and complacent?

3.      What are some places in my life where I am blatantly disobedient? Pray and ask the Lord for forgiveness.

Tuesday, July 5, 2011

IT BROUGHT DOWN A KING, IT'LL DO THE SAME TO YOU (2 SAM 11)

Sermon Snippet By Rev Tan-Yeo Lay Suan

This is the episode of the sin of King David and Bathsheba.

King David’s name can hardly be remembered without recalling his relationship with Bathsheba, the wife of Uriah. You will notice how many times this appendage: the wife of Uriah, comes after the mention of her name. She was never remembered as wife to David, but wife to Uriah.

CONSEQUENCES


1.      the death of the child ‘who was conceived in sin and shapened in iniquity.’

2.      His own sin and example of lust loosed the bonds of morality in his household, and his son (Amnon and Absalom) followed his example and improved upon it. Absalom set up a tent on the roof of the palace and violate his father’s concubines in the sight of all Israel. And from that came Absalom’s murder of his brother, and from that Absalom’s exile, and from that Absalom’s rebellion, and from that Absalom’s death, which nearly killed his poor old father.

3.      And for all the rest of his days his home was troubled, and his last years ended with the turmoil of a disputed succession before his eyes were closed, all traceable to this one foul crime.

4.      Joab was the torment of David’s later days, and Joab’s power over him depended upon his having been the instrument of Uriah’s murder; and so the master of the king, whose bidding he had done

5.       Ahithophel was the brain of Absalom’s conspiracy. His defection struck a sharp arrow into David’s heart—‘mine own familiar friend in whom I trusted.’ He evidently hated the king with fierce hatred. He was Bathsheba’s grandfather; and we are not going wrong, I think, in tracing his passionate hatred, and the peculiar form of insult which he counseled Absalom to adopt, to the sense of foul wrong which had been done to his house by David’s crime.

We want to look, and we want to answer these questions.  We want to answer: How did it happen?  Why did it happen?  What could he do when it happened?  And in answering those questions, I am praying that at the end of my sharing, we will go away to avoid the folly of this great man.

THE LUST OF THE EYES: The love of beauty and the pulls of temptation are inextricably entwined. People do not ordinarily desire ugly things. We have been made by Almighty God to love beauty and to seek it out even though no one’s notion of beauty is exactly the same. Beauty is being used in a very broad sense, simply as a term for things that are appealing and have the power to create desire within us. To have the lust of the eyes is to desire things we deem beautiful without a corresponding love of righteousness, God’s righteousness. We will break the laws of God in order to have what we consider beautiful. Sometimes people commit vicious evils to have what they find appealing and beautiful at the time. Instead of lawful appreciation of what is beautiful, we use and abuse them. Unfortunately, much of this abuse is to our own body.


All of us are innundated constantly with nudity in magazines and newspapers, on T.V. and even now on the computer. Our mind has a generous bank of pictures of women who come to work with short skirts, tight slacks & blouses, and maybe more cleavage shown than is necessary.
That is why we need to be vigilant in our daily walk, whether at work, in school, or in recreation time. We need to set a standard in our own lives of what is “too much to see!” We need to have a solid idea of what is sacred about the women that we come in contact with.

JESUS SETS THE STANDARD
MARK 9:47, Jesus says, “And if your eye causes you to stumble, cast it out, it is better for you to enter the kingdom of God with one eye, than having two eyes, to be cast into hell.”
I think this is absolutely the harshest words about how the eye can affect our whole life, dooming us to hell. Pluck the eye out! If you have that much trouble with “lust of the eyes,” pluck them out. We need to cut off our access to these temptations.
THE LUST OF THE FLESH

I have heard Pastors, and church leaders and others at men’s conferences, retreats and the like, say, “Well, it’s not really a sin to look on a woman, as much as what happens after that.” “You know, that’s perfectly normal for men…” It’s part of manhood; it’s part of living in this body of flesh, but we need to remember, it is the flesh. Why did David sin?  Because he permitted himself to be drawn away of his own lust.  He didn’t bring his desires under control, and he was able to.  And the flesh is always your enemy.                                                                                  

The woman was not only married, but she is married to one of valiant men. Both Eliam and Uriah were named among David’s list of valiant and mighty men in 2 Sam 23.

Is there another way we know that he could resist?  Yes.  Uriah is proof that David did not have to do it.  Uriah has a very beautiful wife.  Uriah is a man just like David, with passions and desires, and yet what does he do when he is off duty, given special leave to be home with his wife?  He curbed his desires; he curbed his passions not once but twice, two nights in a row.  He says, “I’m not going home. Joab is out in the field.  The soldiers are out in the field.  Should I go home to the comfort of my home, when they are living in tents?  Should I go home and sleep with my wife, when the soldiers kept themselves from women when they were at war?  Should I go and do that?”  It is no wonder that David named him among his mighty men. Here was a man who was one with his men and loyal to his King.

Moreover David had other wives and concubines; he could visit any of them at will. But he chose to violate a woman who belonged to another.  How did it happen?  It happened when he was drawn away of his own lust.  In James 1:13, God is very careful to show us what happens when we are tempted.  James 1:13 says, “Let no one say when he is tempted, ‘I am being tempted by God;’ for God cannot be tempted by evil, and He Himself does not tempt anyone.  (14) But each one is tempted when he is carried away and enticed by his own lust.  (15) Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.” The verbs "drawn away" and "enticed" derive from the activities of fishing and hunting. "Enticed" usually describes the drawing of fish out of their original retreat. We are tantalized, as fish are with bait. What is on the end of a fishing line? A LURE! The picture is of a man's desire first attracting his attention and persuading him to approach the forbidden thing, and second, luring him by means of bait to yield to the temptation.

Go to Galatians 5:16-17.  But I say, walk by the Spirit, and you will not carry out the desires of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.” What Jesus is saying, “Understand it would be better to pluck out your eye, than to let it keep pushing you into situations of sin and destruction.” The standard is higher as we journey on in our Christian life. It is a test to keep ourselves in check every day as we come into contact with the opposite sex, and (for some) same sex. We need to have a higher standard with which we live, that does not degrade ourselves down to the level of the rest of the world.

Reflection Question:
1.   HOW ARE YOU DOING WITH YOUR STANDARD? DO YOU HAVE A STANDARD FOR “LUST OF THE EYES.”? Have you determined what is permitted in your life and what is “over the line?” SET A NEW STANDARD FOR YOURSELF AND THOSE YOU “HANG WITH.”

HE WAS SEDUCED BY HIS NEW FOUND ACCEPTANCE, AUTHORITY AND POWER.  He must have gotten used to getting what he wanted, when he wanted it. I don't think he was so deprived that he needed to add another wife to his harem. What was it then, that closed in on him? Except for God, he made all the decisions pertaining to the nation. God allowed him to take initiatives e.g. in the building of the temple, but unlike other Kings, David was to rule under God’s leadership and not his own. He has come into a new place — nations are at his feet — men bow before him; it is a new position. Previously hiding in caves and on the run, now that is all changed.  The temptations as a man on the run no longer disturbed him. He has settled in. And in this new place. Now he found himself with a new set of temptations that cluster thick around the throne; for where there is the honey of royalty, there will surely be the wasps of temptations.

Being the one on the throne now, there is this control over persons, this new seduction of having absolute authority. There were men who would do anything for him and here was a situation which he felt he could cover up, being where he is now with power and authority. If he planned well, it would blow over and he can move on. Who is going to come against him? Is his servant going to come against him? 

So he was bold to send for Uriah. You see, sometimes we get to a certain place where we think we’re immune to God’s judgment.  We are in such a place that God would never judge us.  We can cover our sin.  We can get away with it, because we have power, we have authority.  David thought, surely, who is going to come against him?  No.  He’s not even afraid to let Joab know what he is doing.  It is obvious.  “Send me Uriah.”  Uriah comes; he send Uriah back.  He says, “Put him on the front line of battle.”  Joab knows David.  Joab knows his lust.  Joab knows his desires.  Joab knows that man.  He’s not even afraid of Joab, because Joab is under him. 

The arrows had been shot at him before, from one direction alone, now the storm ceases on one side, and begins on the other. If men knew that the storm would always come to one side of the house they would repair and strengthen it, and then they would not fear the blast; but if on a sudden it whirled round and took the other corner, how would they be prepared for that?

CONCLUSION


1.     BEWARE THEN WHAT YOU SEE. It is lawful to appreciate what is beautiful, but it is another thing to desire it without a corresponding love of righteousness, God’s righteousness.  What have you been looking at and desiring? That is why we need to be vigilant in our daily walk, whether at work, in school, or in recreation time. We need to apply God’s standard in our own lives as to what is “too much to see!” Have you establish a solid idea of what is sacred about the men or women that we come in contact with? If you haven’t, it’s time to be praying to see with God’s eyes. Does staying righteous before the Lord require me to cut off this access to be enticed? In  Job 31:1 Job shares with us, “I made a covenant with my eyes not to look lustfully at a young woman. Is there a similar covenant that God is inviting you to make that will keep you righteous?


2.    BEWARE OF THE LUSTS OF THE FLESH: things that appeal to your senses and draw you constantly. If any of you were told that there were serpents in your house, which had escaped from their den, and were hiding somewhere, — perhaps near your bed, or in a cupboard or bookcase, I am certain that, when you reached your house tonight, you would look very carefully on the doorstep, and in the hall, to see whether there was a young viper there. You would turn up the door-mats, in case there might be one concealed there! and you would not be satisfied until you had thoroughly searched the house, from the top to the bottom, in order that those deadly snakes might all be captured and destroyed. This is just what you ought to do with yourselves, brothers, for the snakes are there. In every part of our nature, these venomous creatures have been hatched, and they have multiplied beyond all calculation. Sins of all shapes and sizes lurk within you; and if God’s grace does not keep you watchful, or ever you are aware, you may be painfully conscious of their deadly power. Are you conscious of the areas of weakness in your life? Where is the proper context to desire these things? Nathan says that David had despised the Lord, despised the Word of the Lord. Can we give God’s Word greater honor in our lives? Can we grow more in our love for Jesus so that these lusts do not hold you ransom?   

 3.    HIGH PLACES AND GOD’S PRAISE DO SELDOM WELL AGREE; Whenever you make a change in life; whenever God calls you to another set of duties, you will surely find out what perhaps you do not now believe — that you are weak, though enjoying God’s favour. A full cup is not easily carried without spilling, and he that stands on a pinnacle needs a clear head and much grace... You are never more mistaken than when you think yourselves strong. You are never nearer the truth than when you have the very lowest views of your self. When you are stripped, and emptied, and poured from vessel to vessel, it is then that you are where you ought to be; when you can say “I can do nothing apart from Him,” and yet can feel that you can do everything with him: then you are on to triumph and honor. Take care, brothers and sisters, when you change your position, moving from job to job, from one level to the next; for often it is a move for the worse; the arrows may not fly on the right, but they will meet you on the left, and perhaps that may be your weakest side, and there will you be smitten in the tenderest part.
Today is an opportunity to draw near to the throne of grace and find the help and the solace that we need. Our Lord is more than willing to forgive us when we make our confessions to him. The Lord forgave David immediately following his confession. He is more ready to forgive us than we are to confess our sins. Throw yourselves upon the mercies of the Lord today. May His Spirit and Forgiveness set your free from your guilt and sin and renew your resolve to obey Him. Come to Christ, in whom all our sins are taken away, and lay your hands on the head of that great Sacrifice, and ‘the Lord shall cause to pass the iniquity of your sin.’




Wednesday, June 29, 2011

IT BROUGHT DOWN A KING: IT’LL DO THE SAME TO YOU #1 (1 Samuel 13:6-14)

2 other passages were read: 1 Samuel 15:10-23; 28:3-20

Sermon Snippets by Ps Shaun Chong

This sermon talks about King Saul. He was chosen by God and set for success but his disobedience to God brought about his downfall.

When God has given us instructions, at times like Saul, we
  • Have no faith
  • Subject ourselves to the tyranny of the urgent
  • Are victim to our own insecurity and self doubt
  • Usurp God’s authority by taking things into our own hands.
  • Use our disobedience as an excuse to find favor with God.
The smallest compromise matters to God. When we allow the first compromise we are down a slippery slope of further compromises. It begins as a veiled act, then an outright one and later on, an extreme case of compromise.

"For Want of a Nail" is a proverbial rhyme showing that small actions can result in large consequences.
For Want of a Nail

For want of a nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.

The most important is the condition of our hearts. When we would dedicate ourselves to seek God’s heart, obedience will come naturally.

Questions for Reflection
  1. Are our prayers, worship etc. done in order to get something in return from God?
  2. Do we simply maintain the Christian life in order to avoid punishment by God?
  3. Do you have a “nail” that needs to be identified? What would that be?

Tuesday, June 21, 2011

CREATING A LEGACY: PREPARING THE STONES (JOSHUA 4:1-11)

Sermon Snippet by Lim Chin Leng

These 12 memorial stones were big, out of place above the waters. It was to be a physical sign to stir curiosity and inspire people to know God and fear Him.
1.      Am I leaving a legacy that others can see? We need to leave behind for our children memories of a Christ-centred and unselfish life in the service of God. This cannot be delegated to our spouse, our churches or teachers. In Henri Nouwen’s, “Reaching Out” he wrote: “Children are not properties we can control as a puppeteer controls his puppets, or train as a lion tamer trains his lions… Our children are our most important guests, who enter into our home, ask for careful attention, to stay for a while and then leave to follow their own way.” Just as the Israelites were asked to pick up the stones and erect them for all to see, we must sow seeds inside of them e.g. in the naming the children etc.
2.      Will what they see cause them to ask questions about our faith? Schedule regular time to read the Bible, journal, make a video to remember the journey, hosting these special guests with the wisdom that God provides. We need to simply do our best and there is no need to blame ourselves if they didn’t turn out well as we had hoped. 
3.      Will it inspire them to know and fear God for the rest of their lives? Live faithfully as a follower of God and this means being that faithful spouse, the diligent provider for the family that these memories of what we have done will influence them in time to come to know the Lord. We must not under-estimate the power of transformed lives.

3 APPLICATION QUESTIONS
1.      How can I create Historical Markers that can stand out in a world that does not know God?
2.      How do I ensure that God’s works and faithfulness are remembered by the rest of the family?
3.      How may I Impart what I have learnt about God to my children (whether young children, adult children or even spiritual children)

BAPTISM: A MATTER OF DEATH AND LIFE? (ROMANS 6:1-11)

Sermon Snippet by Rev Tan-Yeo Lay Suan

A Matter of Death
It’s all Over: Baptism works in the same way as a funeral rite. The fact of death is made known to all as the funeral is conducted. Burial completes the rite, signifying that such a person will not come back to life ever again. So baptism has the same purpose and function. Yet it is not uncommon to have people buried alive in baptism

This means that there are believers who have not nailed themselves to the cross as Jesus bids us to do. They continue to love the life they had led up till now. There must, then, be in us death to the world, and some of the effects of death, or our baptism is void. Without this death happening, we can’t speak of the next step which is life. One of the marks of a man who is ready to be baptized is the One who has severed his relationship with sinful habits and thought patterns and acts of disobedience.

In Paul’s time, the Romans were in trouble in all manner of odious vices. The average Roman of that period would be accustomed to spending a large part of his time in the amphitheater, hardened by the brutal sight of bloody shows, in which gladiators slew each other to amuse a holiday crowd. The order of the day was to "Enjoy yourself; follow after the pleasures of the flesh". But when a Roman was touched by the grace of God, a change comes over him that is unmistakable. When his neighbours say, "Hey, where were you this morning? I didn’t see you at the amphitheatre.  Aiya, you missed the best part when these gladiators tore out each other's bowels?" He would reply, "No, I was not there” “Why?” “I could not bear to be there any more. I am totally dead to it/have no more interest in these games. If you were to force me to be there, I must shut my eyes, for I could not look on murder committed at the games!" The Christian turns away from places of that indulge his senses; he was as good as dead to such filthiness. The live thoughtfully/circumspectly amidst the fashions and customs of the age and would not allow themselves to be swept along any more. Over time, they may even rebuke them with their choices and their action in society. This is our solemn declaration when we come forward to be baptized. We say by acts which are louder than words that we are dead to those things in which sinners take delight, and we wish to be so accounted.

Never the Same: New Life
Understanding the verb for baptism: Nicander (200 BC Greek poet and philosopher) says that in order to make a pickle, the vegetable should first be dipped into boiling water and then 'baptised' (baptizĂ´) in the vinegar solution. Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change.

Permanent change is what baptism brings about. It is only effective if it makes a difference in the way that you live. Our baptismal certificate does not impress Jesus Christ. His only concern is the relationship that you’ve had with Him and the change you’ve allowed Him to make in your life. V10b tells us, “but the life he lives, he lives to God.” Then we come to this other part that is no less important than the first. But it follows Christ in His resurrection. The life one lives after baptism, is to be a complete break from the past.  Brand new. It’s like we are given new lease of life from the grave and the moment we open our eyes again, can you think what you will do next? We won’t want to continue staying in the grave yard and try to talk to the dead? We will walk away from that place to where the living are and live purposefully. In the same way, when the Lord grants us to rise with him, we want to live differently, away from the influences that brought us condemnation and corruption and death. In the past, Jesus Christ was only hearsay, someone told us about Him. But now, our lives are given over to Him. A life that is lived with God at the centre. God will re-arrange your lives that you will live it to serve his purposes. By the power of the Holy Spirit, that same power that raised Jesus, God is going to renew your life to become like his own.

Perhaps there are those among us who are thinking…

It’s not a matter of death and life: There are so many believers who are not baptized. “Anyway it is not that which saves. The thief at the cross was given a place in paradise without baptism… so why bother? I don’t want to be a hypocrite, it’s just another needless ceremony.” But there is one important difference between us and that thief. He was a dying thief fastened on a cross, immovable as Jesus was too—but we are living ones." Don’t use that thief as your excuse.

The Lord has given command and led the way by walking into the waters. A new and living way better than the way of circumcision. Col 2:11-12  “11 In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.” Here baptism is compared to circumcision. Circumcision was an outward sign of the complete surrender of oneself to God that God required in the Old Covenant. God had required that even their most private parts were to be yielded to God. In the same manner, baptism is the circumcision done by Christ where we bring all of ourselves, our most private parts (men and women)… to be presented to the Lord, completely, totally yielded to him. The water covers us from top to toe, a sign of our allegiance and yieldedness to him. Where is this command you might say? It’s found in Matt 28:19, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.” It was a given that the one who becomes a disciple will be baptized, a sign of allegiance (repent) and surrender (Holy Spirit). Matt 10:32-33 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.” If there are no special difficulties associated with your being baptized, why will you presume to be excluded from a direct command from the Lord Jesus?

It’s a matter of death and life: I’m not there yet… so how can I even think about it? Well, none of us are ever going to get there on our own, that’s why God had to send Jesus Christ to save us. It’s truly a matter of death and life. The Lord has already taken our place to bear the condemnation of our sins so that we are now free to follow him. Yes, we may stumble along… there will be times when we fall into lapses… and Paul is aware of this when he says that we are to “reckon ourselves dead indeed to sin”and “alive to God”. To reckon means to deliberately allow the saving work of Christ to weigh/bear upon our decisions and choices each day. Take what Christ has done into account every time we are tempted to sin. Yes, every now and then we will waver and fall, but we are never to allow sinful thoughts and intentions full reign over us again. We are done with that and God knows. Yet He does not turn us away. We come not because we are worthy, because we can never be, but because He is merciful and full of compassion.

CONCLUSION

Today as you witness the baptism of our new brothers and sisters, pray for them that they will take this matter of death and life to heart.

1.      Coming to take the dying to their sins seriously. Pray that each one will allow themselves to die and be buried with Christ. We do not want to have anyone “buried alive” in this baptism. Pray for ourselves as well, that we will renew our vows to be dead and buried with Christ.

2.      That they arise from the waters, filled with the resurrection power of God to newness and a sincere openness to the leadership of the Holy Spirit in their lives.


Monday, June 6, 2011

ON MISSION WITH GOD (MATT 28:16-20)

Sermon by Rev Lawrence Chua (Mission Sunday)

God has always been on mission:
  • Gen 1-3 God unfolding his creaton
  • Gen 12 Abraham: all peoples/creation will be blessed
  • Moses was raised when he heard the cries of his people. All the people will be delivered, released to go and worship God.
  • David was raised to tell us that the Kindgom of God has indeed come on earth. All the people will come into the sanctuary of the Lord.
  • Jesus was raised: that through Jesus we may find healing for our sin and to know God's salvation.
  • Peter was raised: Church of all people has a place in the Church of God for all
  • Paul was raised: All may be discipled and faithful followers of Jesus Christ
  • John was raised: Reconcile everyone in the presence of God.
Th call of God is upon us to join in a mission with him.

HOW DO WE ANSWER THIS CALL?
Mark 6: The call of the 12 disciples. After their successful ministry, Jesus and his disciples headed for a quiet place. There 5000 people gathered as Jesus gave them the Word of life. At the close of the evening, Jesus told the disciples, "You give them something to eat."

Jesus knew what He was about to do. He gave them the clue that They will be the ones that will be ministering to the crowds after his ascension. The crowd was divided into groups and fed. In the same manner when Jesus gave the command in Matt 28, he says "I am with you always", as they head out to multiply disciples in the world. They were to IMMERSE them in the Father, the Son and the Holy Spirit - drowned and grounded in God deeply and intimately. The Mission is clear, "Go and win the lost, equip the workers" they will multiply.

In the church, we are busy building believers desiring that they come to maturity. Church worshipers also look to the church "feed me" resulting in 87% of the churches concentrating 100% of their efforts in the building programs. So much so, that we fail to make them disciple makers.

The call is to go to the field. It's time to equip worshipers to respond to God. God is counting on us to fulfill and complete His mission. In the letter of Paul to the Colossians, the gospel had gone to the unknown world at that time. We need to keep the multiplication process going. God will bring in the harvest.

REFLECTION QUESTIONS
  1. The Mission is God is given to every believer. You are the one who is to make disciples, multiply believers. Have you taken this mission to heart? Have you seen yourself as being sent out to win the lost? Why or Why not?
  2. Does the mentality to keep receiving "feeding" something that is true of me? How has my response be to the equipping programs offered by the church?
  3. Think of an area of equipping that can better prepare you to be a disciple maker. Share it with pastor.

Wednesday, June 1, 2011

WISDOM FROM THE WORKPLACE: The Basin & the Towel (Philippians 2:1-18)

Sermon by Prof Lionel Lee

Attitude of Humility

Whether you are a CEO, a receptionist, a top civil servant or a waiter, God expects us to serve humbly at work. Christians are conduct ourselves in a manner so as to be pleasing to God. We can take reference from what Christ has demonstrated and done. In Philippians 2:5-7 we are encouraged to have the same mindset as Christ. He did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant. Jesus’ example with the basin and water is not for the spiritual service of the monastery but in everyday tasks in busy world where all society can be found, the market places and the work places.

The Greek word humility is literally translated “lowliness of the mind”. How we treat other people depend entirely on how we think of them and how we evaluate them. In our mind’s evaluation of our subordinates, our bosses, our colleagues we are to count them better than ourselves. This means to place a value of others as more important than ourselves, to consider their dignity and worth. Humility is the attitude, mindset and basis for all our relationship building, our interaction and our collegiality at the workplace.

Actions of Humility

Humility begins with the mind but it continues into conduct. Jesus took action to serve us. Phil 2:7 “by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself."

Here are described about six actions that Jesus took
·        He emptied himself,
·        He became a servant
·        He was made in human likeliness
·        He humbled himself
·        He became obedient
·        He died on the cross

Consequences of Service

Such humble services are not without consequences, there are sacrifices to be made. In 2 Cor 4:8-9 Paul listed four struggles he faced in his vocation as an apostle, a missionary “we are afflicted in every way, but not crushed; perplexed, but not despairing, persecuted but not forsaken; struck down but not destroyed.”

  1.  Affliction – the word suggest the idea of pressure or stress. At the workplace this stress is brought on by difficult circumstances or antagonistic people. We can feel pressured, harassed and oppressed.
  2. Perplexed or confused – the original idea is “no way out”. At work it can mean trapped and not knowing where or whom to turn for help.
  3. Persecution – the term originally meant to pursue, like being  chased or being intimidated by unreasonable people at work.
  4. Rejection or struck down - be ready at work to accept humiliations Can we face the feeling of being cast or shoved aside?

Conclusion
Serving like a servant in our workplaces? Is this possible? It becomes possible when we realise that it is not just our colleagues or bosses we  serve. In Col 3:23-24 "Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”

When we recognize that that ultimately we are serving Jesus at work, then it becomes no longer demeaning. In the movie, Chariots of Fire, Eric LIdell in explaining to his sister why he wants to run in the Olympics said, “Jenny, when I run, I feel God’s pleasure”. What a change it will make in our lives and what an impact God will make in our society when we can say that we feel God’s pleasure when we work[1].


 Reflection Questions
  1. Which of the 4 consequences have you experienced in trying to be a servant at the workplace?
  2. Identify 1 or 2 colleagues whom you have difficulty seeing them as better than yourself. How can you learn humility when you relate to them.
  3. How may the promise of the Lord in Col 3:23-24 encourage you to serve at the workplace as unto the Lord?

[1] From Benjamin Ng